In the OT, this sign was circumcision, and in the NT, it is baptism. The bulk of their book (chapter 3-10) is given to an exposition, in turn, of each successive biblical covenant – the Creation Covenant, the Noahic Covenant, the Abrahamic Covenant, the Mosaic Covenant, the Davidic … After all the groundwork and exegesis, the book closes with a discussion on the implications of this middle way. God established certain unconditional covenants with Israel, such as the Noahic and Abrahamic covenants.God, alone, is the only One who is able to fulfill such promises. 4. You are purchasing a digital product. The covenants are seen as the backbone for the metanarrative of Scripture. It is therefore perhaps more accurate to say that while dispensationalism has an insufficient view of typology, paedo-baptist covenant theology has an under-realized view of typological fulfillment, for in the new covenant there is no gap between the sign (baptism) and the thing signified (circumcision of the heart). Its primary audience is theological students, pastors and scholars. 848 pp. This helpful definition of the kingdom is directly related to the biblical covenant. This book reveals the structure that supports the revelation of Gods message throughout time. He’ll give David a royal kingdom in which the promises made to Abraham and Israel will be fulfilled through his lineage. here for audio: However, I am not persuaded that the mostly solid arguments against infant baptism constitute in and of themselves an argument against covenant theology. In the former, kings gave special grants of privilege or possession to those they favored, while in the latter the greater would formalize obligations with the lesser. Since God’s revelation is progressive, parts must be read in light of the whole, and earlier parts must be interpreted in light of the revelation that comes later in time. However, while I find myself persuaded by the many of their arguments against infant baptism, I am not yet convinced that these constitute a complete argument against covenant theology. Therefore, Gentry and Wellum conclude, “God himself, as the covenant maker and keeper, must unilaterally act to keep his own promise through the provision of a faithful, obedient Son” (p. 668). However, the biblical metanarrative is built on the unfaithfulness of the covenant partners and thus the progressive establishment of God’s kingdom through covenants over time. Kingdom through Covenant emphasizes the importance of the covenant concept throughout Scripture, showing that crucial theological differences can be resolved b. The purpose of the Abrahamic covenant, of course, is to continue God’s program of “kingdom through covenant” by means of Abraham’s family. Speaking the Truth in Love (Ephesians 4:15): Life in the New Covenant Community. Understanding the plotline of Scripture demands an accurate understanding of the relationship and development of the covenants. February 24, 2018 by David Orton. It is essential that we understand that the biblical covenants are progressive: they build on one another until they are fulfilled in Christ. Chapter 2 It is only when Scripture is interpreted this way that a proper foundation is laid for systematic theology, which is the discipline that seeks to apply Scripture to every area of life. This is part 2 of a two-part review of Peter J. Gentry and Stephen J. Wellum, Kingdom Through Covenant (Wheaton: Crossway, 2012). Thus God’s kingdom is established through covenant. God's Kingdom through God's Covenants is hermeneutically sensitive, exegetically rigorous, and theologically rich - a first-rate biblical theology that addresses both the message and the structure of the whole Bible from the ground up. Kingdom through Covenant, a biblical scholar and a theologian offer readers an accessible overview of the overarching structure of the Bible. In this abridgement of the groundbreaking book Kingdom through Covenant, a biblical scholar and a theologian offer readers an accessible overview of the overarching structure of the Bible. Covenant theologians have failed to see how circumcision is a type of Christ's work of spiritual circumcision in the new covenant. There is a marked progression as the covenants build on one another and move towards Jesus. Theology. Gentry and Wellum have produced what will … ... Summary. Summary The book is written with the conviction in mind that “biblical theology and systematic theology go hand in hand” (p. 11). There is a marked progression as the covenants build on one another and move towards Jesus. The question will be asked, why another commentary on Romans? Peter Gentry and Steve Wellum have produced the most extensive study of the biblical covenants published in over a century, arguing for what they call Progressive Covenantalism, a middle-way between Dispensationalism and Covenant … The strength of the book is in the way the issues are laid out in the first part of the book, as well as the summary and theological implications in the third part. The covenants are seen as the backbone for the metanarrative of Scripture. The Bible itself presents an unfolding, unified plotline. Bible Personalization (1): $ 6.99 each. The kingdom is established as God himself keeps both sides of the covenant. “Kingdom through Covenant is hermeneutically sensitive, exegetically rigorous, and theologically rich—a first-rate biblical theology that addresses both the message and structure of the whole Bible from the ground up. Covenants in the Bible and the Ancient Near East. The majority of American evangelicals view Scripture as divided into periods of time governed by substantially different theological principles. Introduction: Kingdom Through Covenant is written by Peter Gentry and Stephen Wellum who both serve at the Southern Baptist Theological Seminary.Gentry is professor of Old Testament Interpretation and Wellum is professor of Christian Theology. Covenants were made in Israel and across that nations of the ancient Near East. God not only acts in time and space, he interprets his saving acts for us in Scripture. However, throughout the Bible, while God faithfully meets his covenant commitments, the human parties consistently fail to meet their obligations. Part 3: Theological Integration 16. “Kingdom through Covenant”: A Biblical-Theological Summary 17. “Kingdom through Covenant”: Some Theological Implications In brief, they contend that the rule (“Kingdom”) of God given to humanity but abandoned in the fall is restored for us by the Lord Jesus as promised and typified in the divine covenants. “Kingdom through Covenant is directly applicable to a pastor faithfully seeking understanding of God’s Word as it reveals the structure that supports the narrative of God’s message throughout time. Many evangelical Christians today find it difficult to believe that everything in Scripture after Genesis 3:15 concerns God’s kingdom administered through the unfolding of one covenant of grace. The study of the covenants provides a framework for understanding and applying the message of the Bible to life in the new covenant community. Antecedent Scripture can only be properly interpreted in light of the canon’s own progression. Covenants formalize relationships and carry obligations. This book presents the central argument in the authors’ previous work Kingdom through Covenant in an abridged form. Kingdom through Covenant. It is best to begin with the theological point, for the authors have clearly indicated that this was their goal in writing the book. Peter Gentry and Stephen Wellum have produced a remarkable work. I have yet to read a better explanation of the conditional and unconditional aspects of all the biblical covenants. In fact, it is somewhat ironic that this review falls under the heading of “New Testament,” at least in this journal, because the most glaring omission (at least to my NT eyes) is the lack of serious and sustained interaction with the key covenant texts in the NT. Thus biblical texts need to be read with a sensitivity to both their immediate context and to their location in God’s unfolding revelation (i.e. “Kingdom through Covenant has helped me better understand the Bible as a continuous narrative. We are all in the debt of Gentry and Wellum for this excellent study, and it is my hope that it is disseminated and discussed for years to come. It is a rare book that is able to move from systematic theology to biblical theology to exegesis and then back again to theological synthesis. The stated goal of the authors is to demonstrate the centrality of the covenant motif in both the plot of the Bible and the structure of Christian theology (p. 21). Because of this, I am concerned that many believers and even some pastors will be intimidated by the lengthy word studies, frequent scholarly citations, and references to German and French literature. Since neither my space allowance nor your patience allows for a thorough summary of the book, we can only highlight a few key points by way of summary. To accomplish this goal, they begin with a prolegomena covering the current theological conversation surrounding the biblical covenants. The kingdom and covenant belong together. Romans: Kingdom through Covenant, Part 1. Peter J. Gentry (PhD, University of Toronto) is professor of Old Testament interpretation at the Southern Baptist Theological Seminary and director of the Hexapla Institute. They have staked out their position as a middle way between covenant theology and dispensationalism. Antioch School Hawai’i Progressive Covenantalism sees it-self as a version of New Covenant Theology, and New Covenant Theology itself is a revision, reformulation, of traditional Covenant Theology, one that refocuses the cov- My second critique takes considerably less space to explain because the authors have given us far less material to consider. The Bible’s theology is not inconsistent, nor are the human authors writing things that are hermetically sealed from one another — on the contrary, every human author is led by the same Spirit to write the words of God that are ultimately part of one revelation. to continue reading. The kingdom is established as God himself keeps both sides of the covenant. This error leads to an unbiblical view of Israel and an expectation that the promised land of Palestine will be given to the geo-political nation of Israel during the millennial kingdom. Chapter 1  The Importance of Covenants in Grasping the Bible’s Story, Chapter 2  Covenants in the Bible and the Ancient Near East, Chapter 4  The Covenant with Creation in Genesis 1-3, Chapter 5  The Covenant with Abraham (I), Chapter 6  The Covenant with Abraham (II), Chapter 7  The Mosaic Covenant—Exodus/Sinai, Chapter 8  The Mosaic Covenant—Deuteronomy/Moab, Chapter 11  “Kingdom through Covenant”: A Biblical-Theological Summary, Chapter 1 Covenants form the backbone of the Bible’s storyline, and God’s historical covenant making and covenant activity is essential to his revelation and a proper understanding of the work of Christ. Proper biblical theology seeks to read Scripture as a divine revelation that progressively develops over and through time. The book is written with the conviction in mind that “biblical theology and systematic theology go hand in hand” (p. 11). This of course leads to the necessity of infant baptism. In chapter 16 he provides a very helpful concise yet complete retracing of the Bible (kingdom through covenant) story, a restatement of their thesis, a brief explication of the underlying hermeneutical presuppositions, and a summary of their understanding of each of the historical covenants. 70 %. As the authors demonstrate with careful attention to the exegetical details of every major covenant in the OT, all of the biblical covenants are in fact conditional. 304 pp., $19.99. Summary. Davidic Covenant. New Covenant. That is to say, paedo-baptist covenant theology does not recognize the extent to which the new covenant is presently fulfilled. Become a member Foundationally, they argue that “it is through the biblical covenants that God’s kingdom comes to this word centered in the person and work of our Lord Jesus Christ” (p. 591). He grew up in the south and attended college in Alabama. The NT contains several key passages that hinge on reading covenants and Scripture canonically. 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